Category Archives: Stories

A Reading Wonderland

Some of my most calming, curiosity-piquing, wonder-filled memories are of libraries and bookstores. Even the smallest or dimmest or least organized are magical places, perhaps made more so by their imperfections and the sense of exploring a cavern of delights.

Years ago, I used to spend my lunch breaks at The Snooper’s Barn on Towson Avenue in Fort Smith, Arkansas, poking through the dusty stackes in the back where history books and old volumes — some antique — were shelved higgledy-piggledy, sometimes in precarious Jenga-like towers.

I recently introduced my eldest niece to an excellent independent bookstore in Oklahoma City. When we entered Full Circle Books — serving readers for more than three decades — we stepped not through the looking glass, nor through a wardrobe, but through a modern glass and metal door, yet the magic still welcomed us.

entryway, Full Circle Books, c2015, KB
entryway, Full Circle Books, c2015, KB
fireplace and sitting area, Full Circle Books, c2015, KB
fireplace and sitting area, Full Circle Books, c2015, KB
an old friend, c2015, KB
an old friend, c2015, KB

She fell in love with the rambling space filled with hidden rooms and cozy nooks, and the old-fashioned ladders that travel back and forth on metal tracks in need of oiling.

The children’s rooms are well-stocked with old friends and new, including a French copy of Dr. Seuss’s One Fish, Two Fish, Red Fish, Blue Fish — my niece’s first excuse to climb a ladder, but I don’t think she really needed a reason. 😉

children's reading room, Full Circle Books (c2015, KB)
children’s reading room, Full Circle Books (c2015, KB)
IMG_2986^cropped
the red ladder (c2015, KB)
IMG_2989^vignette brown
by the light of Winnie the Pooh (c2015, KB)
IMG_2994^cropped
French Seuss (c2015, KB)
IMG_2999^light
I love Sandra Boynton books. (c2015, KB)
IMG_3000^light
another old friend (c2015, KB)
IMG_3006^vignette pale
familiar author names (c2015, KB)
IMG_3003^HDR soft
funky covers (c2015, KB)

Same spaces have the atmosphere of a comfortable corner of someone’s home, and every doorway welcomes.

a comfortable study (c2015, KB)
a comfortable study (c2015, KB)
c2015, KB
c2015, KB
IMG_3008^HDR soft
c2015, KB
IMG_3028^cropped
a cheery welcome at one of the several doorways (c2015, KB)

I came around the corner and encountered mysteries. There’s a metaphor there, I’m sure.

IMG_3014^saturated
c2015, KB

My niece later found another reason to climb a ladder — various collections of Edgar Allen Poe, to which she coined a pun: “If one is perusing the works of Edgar Allen, one could be said to be reading Poe-etry.”

We are a silly lot.

Jamie reading Poe (c2015, KB)
Jamie reading Poe (c2015, KB)

On the mantel of one of the fireplaces stands this whimsical fellow:

c2015, KB
c2015, KB

If you ever visit Oklahoma City, try to carve out time to visit Full Circle Books, especially if you’re an independent author. The staff are friendly and professional, and the store supports indie and local authors, and the variety of books is vast.

front desk and beyond (c2015, KB)
front desk and beyond (c2015, KB)

 

reposted from Adventures In Fiction

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The Rise of Fallen Stars

RiseofFallenStarsThe first book in The Third Heaven series, The Rise of Fallen Stars by Donovan M. Neal is an original piece of fantasy fiction, incorporating the limited Biblical account with a rich creativity to imagine what might have happened when Lucifer defied God and took a third of the angels with him.

In the beginning (wink and a smile), Lucifer saves Michael’s life, and all of the angels are shown as being in harmony and brotherhood, but someone steps outside his assigned task, setting in motion a chain of tragic events. Pride and grief, anger and bitterness, fester and work wedges between brothers until a powerful angel goes on a rampage and kills another, and Lucifer dares plot rebellion against his Maker, unleashing war in Heaven.

Lucifer is present in such vivid fashion one can “see” and “hear” his beauty as the most beautiful angel. Heaven and Hell are described in rich detail, and the clever use of Biblical language and verses lends a depth and an authenticity to the tale.

There are a few instances where Neal makes interesting parallels between his novel and the Bible, such as when El (God) tells Lucifer, “What you have to do, do quickly,” echoing what Jesus tells Judas on the night the disciple betrays the Messiah to His death.

The Rise of Fallen Stars is action-packed, and is densely populated with angels of many ranks and myriad names. They are sometimes difficult to keep straight, but that didn’t keep me from enjoying the story.

What did take me out of the story were occasional awkward phrases (“gastric acids of the abomination of punishment”), and descriptions that incorporated or described flora or fauna not yet created (such as when one heavenly being grabs another as one would grab a cat by the scruff of the neck). And, in an Indiana Jones-like scene, Michael and Raphael traverse a chamber of perils to enter the Hall of Annals, and Michael is afraid. Such fear in that situation seemed out of character for an angel.

One thing I found interesting was Neal’s incorporation of Greek myth names into the setting (Adonis trees, Elysian Fields), and the use of Greek god and German folklore names for some characters (Charon, Mephisto, and more).

The cover evokes the story, and is well done.

The Rise of Fallen Stars is by no means a perfect book, but it is original and interesting. Recommended reading.

Confession

Most people who know me also know I am a writer.

They’d have to be oblivious not to know. It’s an almost constant ingredient in my conversation. (Yes, I am that boring.) I love writing. It’s “the hardest work I’ll ever love”, and I dare say this love of words and stories is a calling.

It has given me work and has enabled me to help and encourage other writers, whether they be students writing only to finish assignments or aspiring writers seeking to be published. It has frustrated me, too, and the arduous process has taught me to let go of perfectionism and to persevere.

Perfectionism is rooted in fear and pride, and it prevents progress. It is one reason I chose a pseudonym: If people didn’t like my writing, I could hide behind another name.

However, there were other equal or greater reasons for choosing a pen name many years ago:
1) minor stalking from a few creepy guys when I was younger and better looking (alas, alack, time has taken its toll);
2) identity theft (a close family member was impinged upon by someone with a criminal history who married into the family, and then my information became linked to that person);
3) my real name doesn’t fit well with the types of stories I tell (“Elizabeth Easter” sounds like a romance writer, and while there are sometimes love stories in my work, I mostly write fantasy and science fiction); and
4) a desire to keep my editing work separate from my writing, and some writers — offended by the editing of their manuscripts — have called into question my abilities. I didn’t praise them as they wished, I made suggestions they viewed as insults, or perhaps I told them large portions would have to be rewritten. Therefore, rather than examine their own work, they attacked mine.

It is this behavior, among others, that led me to resigning from a publishing house and to shuttering the freelance editing business. Online creepers and offended authors weighed my spirit, and outweighed the many times writers had been encouraged and grateful for my help. I needed to step back and gain a clearer perspective.

An aside: If we live our lives offended, and if we make decisions out of that offense or we expect other people to tiptoe around us lest they offend, we are shackling not only ourselves but everyone else.

I have been edited by too-lenient teachers and by snarky, overbearing fellow writers. Good editing is a delicate balance: telling the absolute truth while still being kind and encouraging. As an editor, I strive for that balance, but have not always succeeded. As a writer, I also struggle to receive less-than-kind feedback and apply it objectively.

Another struggle: Should I reveal my true identity?

Another reason for choosing a pseudonym — and a masculine one, at that — was to practice writing male characters. Despite the push of political correctness, science confirms that men and women think differently. No secret there. However, after much experience editing romance novels, I became weary of the heroes mirroring the heroines: men who spoke, emoted, and behaved like women.

Also, a male reader’s feedback on an early, rough, uncompleted draft of my novel revealed that my male characters spoke and thought too much like the female characters. The feedback was not delivered with any thought to my feelings, but it was honest, and I respected that.

I needed practice. I chose a masculine pen name, started a blog, wrote a short story and a science fiction serial, and joined social media. Although I am a heterosexual woman, I found it comfortable, easy, and freeing to write as a man. As him, I could say things that Elizabeth couldn’t, and I was heard. The people with whom I engaged in conversation online where mostly men, and we could express ourselves without the clutter of delicate emotions. There was respect and honesty that wasn’t commonly present in conversations with fellow female writers. And, until I revealed the truth to a select few, people seemed to accept without question that “Keanan Brand” was a man.

The advertising, spam, and inappropriate invitations have accentuated that notion. There are spam-bots and actual women who have sent indecent proposals. Oy vey.

Yet another reason for choosing a pseudonym: to test my storytelling abilities without the impediment of my soft-sounding real name. The results have been mixed. Female readers have not liked the battle scenes, the violence, and the lack of erotic scenes, while the guys have wanted even more action and less poetry. However, some men have responded well to the emotional elements — not only the love stories, but also the scene where one character contemplates suicide, and there are strong friendships and family bonds — and some women have said they liked the action and thought the story was suspenseful. They did not seem influenced by the author name, but male readers seemed more inclined to my story when it came appended with a masculine pen name.

The truth will out.

There have been times when Elizabeth crept to the forefront of Keanan’s posts, and a couple times Elizabeth signed Keanan’s e-mail.

Writers whom I respect and like, and what started as a casual crossing of paths online have, in many cases, turned into friendships. Those friends deserve the truth — though I will understand if they do not remain friends after having been deceived by my online persona.

Regardless of the consequences, the time has come to confess the truth. Keanan Brand is really a woman, and Elizabeth Easter wrote this book:

new cover^for Smashwords

Author Interview: Keanan Brand

Donovan M. Neal, a blogger and the author of the Biblical fantasy series The Third Heaven, recently interviewed one of our authors, Keanan Brand, about his journey toward publication, the challenges in writing and in life, and how his faith informs his writing.

Below are a couple excerpts:

new cover^for SmashwordsWhat advice would you give new novelists?

“Patience, grasshopper.”

I lifted that line from the old Kung Fu television show, but it’s a solid Biblical and literary concept, too. Patience isn’t staying still, necessarily. It’s persevering, it’s trying again, until the goal is achieved.

What were the challenges (research, literary, psychological, and logistical) in bringing it to life?

The adage about having to write a million words before being able to call oneself a writer? I don’t know how many words I’ve written in my lifetime, but I produced at least the equivalent of three copies of Dragon’s Rook before finally settling on a completed version that worked…

I am pleased with the end result, and early readers have said that portions of it stay with them, coming to mind long after they closed the book, and some have said it is far different from what they expected of a swords-and-dragons yarn. One reader (who had never read fantasy) said she couldn’t put it down. I hope that you, too, enjoy this tale.

RiseofFallenStars

This is only a fraction of the interview — read it here in its entirety. (Read more about Keanan here and here.)

We thank Donovan M. Neal for his generosity.

Coming soon: A review of The Rise of Fallen Stars, the first book in Neal’s The Third Heaven series.

“Awake” — a romantic short story

Keanan here with a brief publishing update:

I’ll be posting some short stories to Kindle in the coming days and weeks, and they’ll be around .99 or so, and will cover a variety of genres.

The first is “Awake”, a romance in brief — in house robe and slippers, to be more precise — told from the perspective of Cale, a photographer who’s not sure he has what it takes, and Penn, a writer and long-time friend who talks in her sleep. It’s a quiet little tale, but it’s inspired by real people, a real dog, and a dream.

Click on the image below to order the story. Enjoy!

DB-MFK cover

Penworthy Press Presents: Dragon’s Rook by Keanan Brand

The Penworthy Press collective—sounds like a cult, doesn’t it? But we’re just writers, honest!—announces the first book published under our logo:

Dragon’s Rook, book one of The Lost Sword duology by Keanan Brand.

This epic fantasy tells the story of two kingdoms at war. The kings are brothers-in-law—Morfran’s late wife was Damanthus’ sister—but the conflict has nothing to do with family and everything to do with the Territories, a long strip of forest and hills ruled by neither kingdom. The people there govern themselves, but have no standing army.

When Morfran’s soldiers invade, a young shepherd name Gaerbith journeys to the Dissonay capital and begs help of Damanthus to keep the Skardians at bay.

Disson engages Skarda in war, and pushes the invaders out of the Territories and back into the western Plains of Skarda, near the Highlands, a hallowed and feared place where the dead are said to dwell.

When Dragon’s Rook begins, the war is at an impasse. Both sides have lost heavily, and ground has been neither gained nor given in a long while. Gaerbith is now a seasoned soldier and captain of the Fourth Lachmil. His skill in battle has gained him a reputation as possessing magic, but anything special he attributes to the fact that his mother was a Keeper, one of a group of immortals charged with keeping the Great Archive, a storied trove of learning and art that many think is just a myth.

His mother, Uártha, entrusted him with a secret that can only be unlocked when he takes the oath of a Keeper: the hiding place of Azrin, the lost sword of Kel High King, who in ages past slew a Dragon and freed the people.

Yet, even if Gaerbith takes the oath and learns the secret, he can do nothing without Kel High King’s nearest descendant, the only one to whom the sword will answer.

Dragon’s Rook is the name of a cave in Kel Tor near the village of Shea, where a blacksmith lives. He possesses a dagger decorated with the same metal from which Azrin was forged, and he remembers nothing before the day the previous blacksmith found him as a child and took him in as an apprentice.

Kieran Smith and Captain Gaerbith set out on unexpected journeys—the blacksmith to learn who he really is, the soldier to do his duty to a king—and along the way they face great foes, make new allies, gain love or lose it, and must decide whether or not to do the most frightening thing of all: trust their lives to the leading of the Voice.

Dragon’s Rook is currently available as an e-book (visit Keanan’s website or his blog to select which version you prefer), and will be coming soon in paperback.

The cover art and design are by another member of the Penworthy Press collective: artist and writer, Suzan Troutt. She can be found at Gothic Tones blog, at her online jewelry shop, or at Jade’s Journal.

Advance readers have commented favorably on the cadence and detail of the writing, and on the characters, especially the female protagonists. Some readers have selected the story’s quieter moments—not the battles, not the wonders, but the human interactions—as some of their favorites.

Although there are fantasy tropes and archetypes in Dragon’s Rook, there are few mythical creatures—aside from Dragons, there are bloodthirsty giant crows called Nar’ath, invented for this story, but expect no dwarves, elves, ogres, trolls, and the like. The author freely admits to the classical influences of Tolkien, Lewis, folklore, mythology, and the Bible, and built the world of Disson and Skarda on a mix of American and European geography, but weaves a story all his own.

We at Penworthy Press are proud to present this novel to the world. May it and its successors bring joy to their readers for many years to come.

Nobel, Patrick Modiano, and Me

Never heard of Patrick Modiano?

It might help if you lived in France.

I didn’t know there was any past kerfuffle over the Nobel committee’s tendency to be Euro-centric in its selections for the literary prize, but I don’t mind getting to know about excellent writers outside my own country.

(K)eep in mind that while foreign translations from most literary writers can be hard to come by, there really isn’t reason to complain about Nobel winners being inaccessible. After all, the vast majority of winners since the prize’s debut in 1901 had written in English.

What’s more, awarding the honor to little-known writers — at least, from an English-reader’s perspective — can help introduce authors to a wider audience. Shortly after Jelinek won the prize in 2004, the American distributor of her book The Piano Teacher ran out of copies because demand was so unusually high. That was famously one of the goals of the Swedish Academy’s previous Permanent Secretary, Horace Engdahl, who once responded to criticism saying, “The purpose of the prize is to make them famous, not to tap them when they are famous.”

That prospect has already excited fans of Modiano’s in France. Anne Ghisoli, the director of the Parisian bookstore Librairie Gallimard, told the Times she had long been a Modiano fan, “but this prize will help raise the global profile of one of our consummate writers.”

[Gibson, Megan. “Why You Haven’t Heard of Patrick Modiano, Winner of the Nobel in LiteratureTime, 9 October 2014.]

A portion of his speech is highlighted in today’s issue of Shelf Awareness:

Time has speeded up since then and moves forward in fits and starts–explaining the difference between the towering literary edifices of the past, with their cathedral-like architectures, and the disjointed and fragmented works of today. From this point of view, my own generation is a transitional one, and I would be curious to know how the next generations, born with the Internet, mobile phones, e-mails and tweets, will express through literature this world in which everyone is permanently ‘connected’ and where ‘social networks’ are eating into that part of intimacy and secrecy that was still our own domain until quite recently–the secrecy that gave depth to individuals and could become a major theme in a novel. But I will remain optimistic about the future of literature and I am convinced that the writers of the future will safeguard the succession just as every generation has done since Homer.

I can identify with that need to put up a shield against the noise and the constant connection that eats at the soul.

Although I won a few prizes for speech-giving while in school, I dislike standing before crowds because my hands and voice shake and my thoughts scatter. Modiano, too, expresses his discomfort:

Calling to mind the way school lessons distinguish between the written and the oral, a novelist has more talent for written than oral assignments. He is accustomed to keeping quiet, and if he wants to imbibe an atmosphere, he must blend in with the crowd. He listens to conversations without appearing to, and if he steps in it is always in order to ask some discreet questions so as to improve his understanding of the women and men around him. His speech is hesitant because he is used to crossing out his words. It is true that after several redrafts, his style may be crystal clear. But when he takes the floor, he no longer has any means at his disposal to correct his stumbling speech.

Ah, yes. The need to constantly edit and revise. That explains my current profession.

Gustave Flaubert, a 19th-century French writer whose work ethic and precision with words one might well admire and imitate, even if his personal activities were best left behind the curtain, once wrote, “The art of writing is the art of discovering what you believe.”

And, I might add, it is in the act of writing that you realize not only do you have something to say, it is worth saying.

I also belong to a generation in which children were seen and not heard except on certain rare occasions and only after asking permission. But no one ever listened and people would often talk across them. That explains the difficulty that some of us have when speaking – sometimes hesitant, sometimes too fast as if we expect to be interrupted at any moment. This is perhaps why the desire to write came over me, like so many others, at the end of childhood. You hope that the adults will read what you write. That way, they will have to listen to you without interrupting and they will jolly well know what it is you have on your chest.

Listening — truly listening — is a great gift.

We may not understand all we hear, we may not agree with all we hear, but if we listen, we will learn, we will build bridges, we will encourage.

I was a child whose early, stumbling, terrible writings were listened to with patience and encouraged by adults. It was my peers who made me mute. They mocked, they misunderstood, they shrugged. Without the listening ears of a few grownups I respected and loved, I might not be a writer today.

Akin to truly listening is truly reading. There are few things more encouraging to a writer than knowing his words are being read. And not just read. Loved.

The announcement of this award seemed unreal to me and I was eager to know why you chose me. On that day I do not think I had ever been more acutely aware of how blind a novelist is when it comes to his own books, and how much more the readers know about what he has written than he does. A novelist can never be his own reader, except when he is ridding his manuscript of syntax errors, repetitions or the occasional superfluous paragraph. He only has a partial and confused impression of his books, like a painter creating a fresco on the ceiling, lying flat on a scaffold and working on the details, too close up, with no vision of the work as a whole…

So yes, the reader knows more about a book than the author himself. Something happens between a novel and its reader which is similar to the process of developing photographs, the way they did it before the digital age. The photograph, as it was printed in the darkroom, became visible bit by bit. As you read your way through a novel, the same chemical process takes place. But for such harmony to exist between the author and his reader, it is important never to overextend the reader – in the sense that we talk about singers overextending their voice – but to coax him imperceptibly, leaving enough space for the book to permeate him little by little, by means of an art resembling acupuncture, in which the needle merely has to be inserted in exactly the right spot to release the flow in the nervous system.

A certain short story comes to mind, one in which I purposely included certain themes but in which readers found other connections, better connections, than I intended. That was, I think, the first time I realized that a writer and a reader encounter different stories, though the words are the same.

The rest of Modiano’s excellent speech is dense with historical and literary references, and is literature itself. I highly recommend it to every writer, and to every reader who wonders where writers find their stories.

It and other speeches can be read at the Nobel website. Photos of the author can be viewed at The Telegraph, and an introduction to/review of some of his works may be read at The Guardian.

Home

Last month, due in part to the American holiday of Thanksgiving, I visited my old hometown, stayed with one parent but met often with the other, and attended a few services at Mom’s (once “our”) church, and was struck by the truth behind the old saying, “You can’t go home again.”

Although I was glad to be there and see people I knew, I didn’t call nearby friends or arrange to see them, nor did I drive by my old house or former workplace. The old life didn’t cross my mind, at least not long enough to dwell on or even matter. Nothing tugged at me.

Except, very soon after my arrival, a desire to return home.

Not to my old house, but to where I live now.

There was nothing wrong. There was no family argument or problem, no falling-out with friends; I just didn’t feel at home. Not anymore.

It is a strange state of being and state of mind that one is home yet not home, as if one has dropped into a surreal story and must find the way out of an Alice in Wonderland maze and back to reality.

I am a far different person than I was when I lived in that town, went to that church, spoke with my parents every week. The beliefs I once held as truth have shifted, perhaps even fallen away, so that only core truths remain. Life has a way of shaking the pan, dividing gravel from gold, helping one to clearly see the difference.

Those still surrounded by gravel may think the gold-seekers are off the mark, mislead, gone astray, so they try to warn them and hem them in again in safe places, in the grey cocoon of what’s humanly possible, of what’s comfortable and can be controlled, but they miss what the gold-seekers see — that glint of something more.

For we are strangers before thee, and sojourners, as all our fathers were: our days on the earth are as a shadow, and there is no abiding. (1 Chronicles 29:15, ASV)

“And there is no abiding” — not until we’re Home.

Novel v. Sermon

Last week, I posted this on Facebook:

If you’re a believer of XYZ faith, and you want to preach a sermon, find a pulpit and do so.

If you’re a writer of XYZ faith, tell a story.

Let your faith inform your story if you’d like, and let there be characters who practice that faith, but — please — don’t make folks of other beliefs into caricatures or idiots or villains simply because they believe differently.

And avoid proselytizing. Don’t lure readers with a promise of a good yarn, but then turn the tables on them and present a sermon instead.

They won’t praise you. They’ll distrust you.

There’s not much more to be said, I thought at the time, and that post sums up my thoughts.

Since then, however, this has been kicking around in the back of my mind, like a restless kid shuffling back and forth and playing kickball with rocks because his friends haven’t shown up yet on the playground.

I am a Christian. I am not ashamed of that, nor do I hide it.

Yet, due to other folks’ experience with people sporting the “Christian” label, I am sometimes hesitant to use the word:
1) Will they shut down and refuse to speak with me?
2) Will all their prejudices or poor encounters come rushing to the fore, creating a boundary that doesn’t need to exist?
3) Will they assume that anything and everything I write is a sermon? And do they expect me to start sermonizing right now?
4) What do they think a Christian is? An ignorant backwoods hick who believes in fairy tales? A self-righteous loudmouth? A corrupt individual who uses the gloss of religion to hide his misdeeds? A hypocrite? A prim prude who thinks she’s perfect?
5) Will everything I do or say be measured by their assumptions or misperceptions of what a Christian is, and therefore they will obstruct or impede my endeavors because they’re already predisposed to dislike or misjudge me?

But despite my hesitation — and all those questions zooming through my mind — I declared myself a Christian to a couple fellow writers who are of different mind, and their stories reflect those beliefs and questions, just as my stories reflect mine.

The conversation came about because one writer said she was considering modeling a shady and powerful organization after Christianity and/or the Catholic Church (I forget which precisely — the conversation occurred a few weeks ago). I asked her why, but she really wasn’t sure yet on some of her world-building. Knowing she is an atheist who has had poor experience with some bewilderingly clueless Christians, I cautioned her against turning a religion into a villain simply to jab at its adherents. After all, it’s not original, and it makes her story snarky, ugly-minded, and not the interesting, darkly funny, unusual urban fantasy that we’ve been reading in our writers meetings.

But, let’s be honest, we Christians do ourselves no favors when we puff ourselves up and expect everyone else to operate according to our (flawed) parameters. We do not reflect well on Christ when we flaunt our Bibles but misbehave in public. Or when we writers try to hook readers with the promise of an international spy thriller but we pull the ol’ switcheroo, story suddenly becomes sermon, and everyone is “saved” by the end of the book. Or when only the Christian characters are wise and good and noble. Or when the Christian characters can do no wrong and always make the right decisions.

Wow, are Christian characters often the least interesting ones. And, wow, are the other characters often cut-out caricatures — insulting, shallow versions of reality so we can play the puppet-master and make everything come out just the way we’d like it.

Oh, and God thinks like we do.

It’s the same thing that nonbelieving writers sometimes do: Make God in their own image — or their version of what they think He’s like — and then turn believers into bigoted, wishy-washy, whiny, or arrogant cartoons. *

Such storytelling serves no one but the readers who already agree with XYZ stance. If those readers are your intended audience, then your field is narrow, because it excludes the broader audience of eclectic readers who are willing to entertain good writing and excellent storytelling from various points of view.

I am such a one, and have read books written from worldviews far different from my own, simply because they were well-written stories that spoke to humanity and opened the door to perspectives I had not yet considered.

And yet, to be perfectly frank, I’m not interested in reading books that denigrate rather than entertain. Show people of faith in an honest, compassionate way, and even if they’re the bad guys or just average, flawed human beings, I’ll stick around. Show them as cartoons, as buffoons or criminals simply because of that faith and not because they made bad choices or need help or have other issues,  then I’ll bail. I don’t need to feed my mind and spirit on someone else’s bad attitude, ugly-minded agenda, or personal vendetta. **

Whether we realize it or admit it, whether we are theists or atheists, we write what we know — and what we believe. 

As a fellow writer and reader, I just ask that we consider how we present other points of view, and let’s not rely on just our experiences or our own agendas, but look past them to look through other eyes.

Research, ask questions, conduct interviews, ask why.

Listen. Contemplate.

And then, when we sit down to write, be honest, be compassionate, be real.

We just might find our own perspective has changed.

 

*  Sermons and agendas do not belong only to Christians or people of other faiths. There are political and religious themes in television shows, movies, and novels. For a specific example, I could link to various news stories and blog posts about James Cameron’s film, Avatar, which he admitted is propaganda. However, a Wikipedia article, Themes in Avatar, is a good one-stop source.

** Wesboro Baptist Church, Al Qaeda, ISIS, and others of their ilk use their religious beliefs as a cover, as an excuse to misbehave. That’s a conversation for another time.

Annotated Dracula (part 3)

(Below is a revised re-post from February 27, 2010, Adventures in Fiction.)

This is the final entry in my series on an annotated version of Dracula by Bram Stoker. (Read Part 1 or Part 2 for previous comments.)

‘My friends, we are going into a terrible danger, and we need arms of many kinds. Our enemy is not merely spiritual…A stronger man, or a body of men more strong in all than him, can at certain times hold him; but yet they cannot hurt him as we can be hurt by him. We must, therefore, guard ourselves from his touch. Keep this near your heart”—as he spoke he lifted a little silver crucifix… .     (emphasis mine)

“Our enemy is not merely spiritual.” Hmmm. Another strike against the argument that Dracula was just an ethereal emanation called into life by the characters’ fears or desires. But that was a point made in the previous post, so I shall move onward.

In Dracula, the characters learn that the soul of one who has been overtaken by the vampire becomes lost for eternity, therefore lending urgency to the quest to stop Dracula and to save Lucy—who, unfortunately, becomes one of the undead, and must therefore not only be staked but beheaded in order to save her soul. Then Mina becomes the vampire’s next victim, and the race ramps up.

From an e-mail to a friend, written shortly after reacquainting myself with the classic novel:

The whole “damned forever” idea bugs me. So does the notion that a person could become damned without having a choice in the matter, as happens to Lucy in Dracula, or that repeated prayers to God for salvation from such evil / damnation (as are also given in the novel) would not result in Him stepping into the situation and saving anyone who asked Him. After all, He’s not willing that any should perish, and He has provided a way of escape. Our bodies may die, but our souls need not be damned. However, though “the good guys” win in the end, God is not really in the picture as the ultimate good standing in aid of humanity against ultimate evil.

Why, then, does holy water work? Or a crucifix? Or a Communion wafer? In reality, there’s nothing inherently powerful in the objects themselves. They are metal or flour or liquid. Nothing much to fear there. So, the power must come from what or Whom they represent.

However, where’s the power in the objects if the Deity in Whose name they are employed does not answer the prayers of those who call on Him? After all, He lets Lucy be taken, right?

One may argue He doesn’t answer because He doesn’t exist; or, if He does, He’s not intimately involved with the lives of humans. Why, then, the vampires’ reactions to the items employed in the search-and-destroy mission? It’s as if Stoker wanted the story both ways: God was the ultimate good Whom the vampires couldn’t tolerate, and yet humans—frail and prone to failure already in this endeavor—are the ones whose efforts finally succeed.

In the time since writing the message quoted above, I have come to a slightly different conclusion about the story. God is the unacknowledged character throughout, and I am reminded of all the times in real life in which I wanted to be rescued—and there have been many times I have been, some of them miraculously and as a direct result of prayer—but constant rescue would make a person passive, make him think he is entitled, make her think she need not put forth any effort.

We know a new butterfly must struggle to leave its cocoon—the struggle strengthens its wings. Therefore, we can take courage from the realization that, although we may be rescued or helped at various times in our lives, it is the striving that makes us strong. And makes us that much more grateful when help is offered.

Although I still think the novel’s theology is “off” concerning the soul and salvation, I see the real-life parallels to vampires: activities that suck away our time, people that subvert our successes or leech away our energy, attitudes or behaviors that drain us of joy or ambition or strength.

Look around. Where’s the vampire in your life?