My first choice for book cover artist isn’t available after all, and I’m in need of art involving a dragon eye, a massive claw gripping a pile of rubble, one wing wrapping the side and bottom of a crumbling stone tower, and maybe shadowy shapes in the dark distance. A cover that will still look good as a thumbnail image.
No fancy streamers on this dragon, or fur or horns, but make him streamlined and muscular. Defined eye ridge. Cat-like rather than human-looking pupil. Think ginormous Komodo dragon with a large wingspan and a long neck and tail. Legs maybe a person-and-a-half tall. Gold scales, green eyes.
Full disclosure: I can’t pay much right now, but I want to be fair, and may be able to add a bonus after the book sells. I’m interested in your best work. The fantasy novel — Dragon’s Rook — will be released as an e-book first, and then in print. You will receive full credit for your work (on the copyright page and/or in the acknowledgements), and I will be happy to include your contact information, as well (website, e-mail, etc.). Thanks!
To the description should be added these necessary details: broader head or snout than a Komodo, and huge eyes. None of these beady little things that are easily dismissed, but mysterious, arresting eyes that could mesmerize anyone looking into them. If that’s not possible with a cat-like pupil/iris, then use a human-like eye shape.
If this sounds like a project you’d be interested in joining, please leave a reply to this post.
I’m interested in seeing various styles of art, and whichever is chosen for Dragon’s Rook will have the first crack at the cover for the second book, titled either Dragon’s Bane or Dragon’s Blood.
This morning, I visited Writer Beware blog, and read a post about “editors” taking advantage of self-published e-book authors by telling them their books are full of errors and then pushing their editorial services. I had no idea that such a scam was going on, and then realized that I may have come across as a creep a year or so ago when I offered to edit an error-riddled but excellent book by a fellow editor and writing mentor.
I contacted the author, told her I loved the book but was concerned about the errors, and offered to do the work for free. She sent me the document, I did the work, and it was all back to her within a day (short book). She’s a colleague. I couldn’t not help her present her best work to the world.
I have no idea if she ever took my advice or incorporated any of those edits. She thanked me, and that’s the last I heard. It’s very likely her pride was stung or she was suspicious of me. Who knows?
Recently, the reverse happened when someone asked to be a beta reader for my novel. Despite my telling him that 1) I wanted reader feedback, not editing, and 2) I am also an editor, he tore into the first few chapters and took me to task for story issues that didn’t exist (he’d skimmed the book and made assumptions about the rest), told me the book would only be successful if it were properly edited, and then reminded me a few times that he had a website and an editing service. I thanked him for his “help”, and ended our association.
There are scams and con artists and folks just giving the hard sell — everyone needs to make a living — but there are also well-intentioned people, too, who want to see other people succeed. Sometimes it’s difficult to know who’s a mere actor and who will actually deliver.
I hope my fellow writers and editors can rely on me for “the real deal”.
In Part 1 of “Telling Our Stories”, an adaptation of a presentation given to a female group of non-writers, I discussed editing, faith, and how and why God is a storyteller. In this half, I discuss why we need to tell our stories, and then I’ll share a bit of my own.
My favorite Bible stories teach and encourage me:
Mary, the mother of Jesus
Elizabeth, her wise cousin
David and Goliath
Elijah and Elisha
the Acts of the Apostles
and many, many more.
Jesus told parables involving women (the lost coin, the ten virgins), and there are several stories in the Gospels of His interaction with women:
woman taken in adultery
woman at the well
woman with the issue of blood
Mary at the wedding in Cana
the Syro-Phoenician woman
the women among His followers
The Old Testament is also full of strong female role-models: Esther and Ruth, of course, as well as Deborah the judge and Rahab who—even though she was a prostitute—came to trust God and was an ancestor of Jesus. The stories of Abigail and other women not only captured my imagination, but planted truths in my soul that helped me grow in my faith, even as a child.
God invites us to be storytellers.
Let the redeemed of the Lord say so,
Whom He has redeemed from the hand of the enemy
Psalm 107:2 (NKJV)
Let the redeemed of the Lord tell their story—
those he redeemed from the hand of the foe
Psalm 107:2 (NIV)
Hear, O Israel: The Lord our God, the Lord is one! 5 You shall love the Lord your God with all your heart, with all your soul, and with all your strength. And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. Deuteronomy 6:4-6 (NKJV)
But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, 15 and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. 2 Timothy 3:14-15 (NKJV)
So, why don’t we share our stories?
Pride? Fear? Distrust?
Perhaps we think people will judge us or won’t care.
Maybe we don’t know that our stories matter.
Maybe our stories are difficult—not just difficult to hear, but difficult to tell.
If so, here’s a secret:
Stories are only interesting if something bad happens.
If the hero never faces a challenge, never has an obstacle to overcome or an enemy to defeat, what’s the point? If Goliath was a wimpy little fella, why tell the story?
If it were a movie, people would fall asleep in the theater. If a book, it would never be read.
I’m not saying we should be happy when trouble enters our lives, but we can recognize it for what it is: another twist in the plot, another event in the story of our lives.
We’ll tell others about it later—how we faced down death, came back from the brink of financial disaster, survived homelessness or alcoholism or physical abuse. Stories are bridges between hopelessness and purpose, failure and perseverance, darkness and light.
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us. Romans 5:1-5 (NKJV)
THAT’s why we tell our story.
I always wanted to be brave, but knew I was a coward.
I loved to read stories of heroes from history, heroes of the faith, everyday people who were strong and stood for what was right.
However, I wouldn’t tell the truth when I should, out of fear of the consequences.
In childhood and even into my twenties, I attended churches with intensely evangelistic environments that could be compared to high-pressure sales: no one was getting away without hearing our pitch.
I hid from that by—ironically enough—carrying my Bible on top of all my schoolbooks, hoping other kids would ask me about it without me having to approach them first.
I’d stand up for my friends, but mock my faith, my overweight appearance, my bookish ways, and I’d back down and hide.
At age four, a huge fear entered my life, and with it came nightmares.
In the early 70s, my cousin DJ and I witnessed a fatal accident while playing in our grandparents’ front yard. We’d wanted to play in the ditch, but the grownups wouldn’t let us because 1) it was muddy, and 2) it was outside the fence.
We heard a screeching crash, and looked up to see what looked like one car with two back ends. A drunk driver in a Thunderbird had rounded the corner and veered into the inside lane, crashing head-on into a family’s station wagon.
He was thrown into a blackberry bramble on the far side of the road, and survived with only scratches and a broken collar bone. As I recall, only the father and one child survived in the station wagon.
In the confusion to help the victims, someone handed me a blanket, and I did what everyone else was doing, and toddled out to the ditch so I could give one of the rescuers a blanket. Recall, I was only four, and this was before the days of 911 and rescue vehicles being coordinated in their response times.
I reached the ditch, and saw my father straddling a body with no face. Whenever he would push down on the chest, air bubbles formed in the blood where the face should have been. I held out the blanket. He reached for it, and then he realized who was standing there. He yelled at me to get away, and I thought he was angry with me. Only later did I understand he was trying to protect me.
From that day onward, I had a fear of accidents, of wearing my seatbelt or not wearing it, of being cut by glass or being thrown out the window or hitting face-first against the seat in front of me. Riding in cars was stressful for a good long while.
Much later, in late teens and early twenties, I lived in a long dark tunnel of depression. The first time, I was suicidal. The second depression was shorter, I recognized it for what it was, and came out of it stronger than before.
I’ve survived automobile accidents, workplace bullies, foolish choices, church gossip, and even my own family.
Shortly before my twelfth birthday, my maternal grandfather and my uncle resorted to violence to settle a problem so minor it could have been resolved with a conversation. It didn’t even bear mentioning.
And yet they held a knife to my eight-year-old brother’s throat, and guns to our heads.
They threatened to kill our parents if anyone came to get us. They disowned my mother, and said many other things best forgotten. Peace I cannot describe came over me, and I knew God was in charge. We were going to come out of there alive.
There’s more to that story, but I’ll tell you later.
In my twenties, a suicidal woman named Carol pointed a gun at me and my friend, intending to kill us and then herself. I didn’t move, didn’t speak, but just continued leaning against the window A/C unit and sent up a silent prayer. I didn’t know what else to do. Again, I was strangely calm in that moment. I was ready to die.
Carol put down her gun and wept. Many nights later, she was drunk and met me in the church parking lot, but wouldn’t look me in the eyes. She said the reason she couldn’t pull the trigger the first night, and why she couldn’t look at me now, was because of the person she saw with me, the person looking out of my eyes. Not me. Someone else was looking at her. She wanted the love she saw, but felt unworthy of it. Could I help her?
In my thirties, I hit an icy patch on the road and rolled my truck. The man who helped me get out expected to find a dead body. Instead, I blacked out only briefly. Although I had a concussion and strained muscles, I was cognizant and fully able to move.
When I look back on the events of my life—the miracles, the healings, the long troubles that seemed never to end—I can see the story God has been telling.
But only when I look back. It’s hard in the moment to see the story.
Stories are powerful.
They convey truth often better than a lecture, an advice column, or even a sermon.
And how are sermons illustrated? By scriptures and by stories.
Jesus used stories to point to the kingdom of heaven, to show people how to live, to show how much God loves us. However, to do so, He also showed us ourselves in our imperfections. In the parables of Jesus, people make mistakes or wrong decisions:
a rebellious son squanders his inheritance
a man forgiven his debt refuses to forgive someone else
bridesmaids arrive unprepared
wedding guests refuse to accept a generous invitation
For centuries, histories were kept alive by storytelling. Now we write history in books.
Strong stories often contain Biblical truths or concepts,
although they may not outright preach them.
I reiterate, stories are powerful.
People who might never pick up a Bible will pick up a novel.
Stories can reveal truth in ways that will capture the minds and hearts of readers who otherwise might never come into a church to hear the sermons.
In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not [overcome] it. John 1:4-5 (NKJV)
Stories spark the imagination.
They ask questions and rouse curiosity. They engage the mind.
Remember the disciples asking Jesus what His parables meant? The disciples were interacting with the stories. They were engaged.
Stories are why novels, role-playing games, stage plays, television shows, and movies are so influential in our culture.
To further answer the question, “Why stories?” read Dan Allender’s excellent book, To Be Told. In it, he shows how God uses our stories to guide, heal, and direct us, and to help us minster to others.
Remember when I said there was more to the story involving my grandparents and my uncle?
The police took my brother and me away from the house in the wee hours of the morning. The grownups said everything was my fault.
My parents considered pressing charges, or at least getting a restraining order, but because of what my grandparents and uncle told the police, I was afraid they would lie in court. I didn’t want to have anything to do with them. I just wanted everything to quiet down and be normal again.
About a year or so later, my grandparents announced that my grandfather’s heart was failing, and begged to come see us. I tried to be cool about it, but I couldn’t wait for them to leave.
A couple years after that, near Thanksgiving, my grandfather died. Mom mourned him, but I couldn’t understand. Yeah, he was her father, but he’d been abusive to her, and he’d tried to kill me and my brother. I was relieved he was dead.
This August, nearly thirty years later, Mom and I traveled out west to see my grandmother and uncle. I didn’t want to, but I knew it mattered to Mom, and we’d had a trip to the West Coast planned for several years.
I’d forgiven my grandmother and uncle a long, long time ago. Yet, rather than accept the responsibility for their actions, they continued to blame me.
But when we walked into the rehab center, Grandma was sitting in her wheelchair near the door, and the first thing she said to me, tears running down her face, was “I’m sorry. I’m so sorry.” No blame, no lies, just repentance.
Life is messy.
It’s also full of blessing.
Life is hard, but God is good.
And that’s my story.
Think about the word destroy. Do you know what it is? De-story. Destroy. Destory. You see. And restore. That’s re-story. Do you know that only two things have been proven to help survivors of the Holocaust? Massage is one. Telling their story is another. Being touched and touching. Telling your story is touching. It sets you free. ― Francesca Lia Block
I know the truth of these words. Oh, the stories I could tell! And you—what is your story?
Our stories must be told. Not necessarily the fiction, the things we imagine, but the truth, the things that happened to us, the things we did.
Below is the first in a series of blog posts addressing the need to tell those stories. It was originally conceived as a presentation to a group of non-writers, then was abridged as a talk to a small Bible study group.
Although I originally addressed Christians, much of the material applies to fellow writers and to people in all walks of life, especially those who have dealt with tragedies, abuses, things they can’t find the words or even the will to reveal to others. Perhaps something written here will inspire them to open their mouths or take up their pens and tell their stories.
Since we came to know Christ, storytelling has been—or should be—a natural part of our lives. When we minister to others, when we give an answer for the hope that is in us (1 Peter 3:15-16), we have opportunity to tell our stories of what God has done for us.
I’ll begin by discussing my work as an editor, segue into the importance of storytelling in the Bible, and then how we are storytellers in our everyday lives.
As an editor, my job is to help authors shape and correct their work.
It’s not my job to write the story for them, but to help them present their best work.
Whether they’re freelance clients or authors under contract with a publisher, the most difficult writers to work with are those who don’t see their need for change. They don’t think they need to improve anything. They’ve fallen into the trap of pride.
They just want someone to tell them how good they are, to approve of whatever they write, and to require nothing else from them—not revising, no researching, nothing but collecting the royalty checks.
Problem is, if there’s not a quality product for sale, then those royalty checks will be rather thin.
We’re all imperfect humans. We all have room for improvement.
Even editors are not infallible or all-powerful. There comes a point when I have to step back and let the writer have his way. After all, it’s not my story. I’ll lead, I’ll guide, but I won’t write the book.
My favorite writers to work with are those who are humble and teachable. They don’t have false humility, an insidious form of pride. They know they have a good story. They know they can write, but they’re always striving to be better, to improve their craft.
They want to present their best work to the world. If they’re Christians, they also want to glorify God above all else.
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God
I Corinthians 10:31 (KJV)
Before I can begin editing a manuscript, there must first be words on the page.
Sometimes, writers can’t create because they’re too concerned with perfection. The story doesn’t arrive fully formed, with the characters alive, the sentences in the correct order, the words flowing with a beautiful cadence—and so the writer stalls.
The process isn’t neat and orderly. It’s messy and requires hard work. Therefore, the writer is blocked. He can’t move forward. He spends his time perfecting the words he’s already written, polishing them until they shine, but he writes little or nothing new.
How many of us are like that writer?
How many of us aren’t really living forward? We spend our time looking backward at the past. We play the what-if game, the if-only game, but don’t expand our horizons or accept new challenges, because doing so is hard—especially when we fail.
Some view failure as the end. Some view it as only the beginning—a lesson learned on the way to a greater goal.
Some writers lose contest after contest before they win anything. Some send out manuscripts over and over only to be rejected time and time again before someone sees the potential in the story and publishes it. Those writers never give up despite failure. They have a greater goal in mind, and they are perfecting their writing each time they write a new story or revise an old one.
Do we defeat ourselves before we even begin?
How can God shape our stories when we give Him so little to work with?
Take movies, for example.
The version we see in theaters is the theatrical release.
Some movies have another version—the director’s cut.
The director’s vision for the film may differ greatly from what is seen in theaters. It may have more scenes or even alternate scenes, and contain details that expand or enhance the story. Therefore, it is usually longer than the theatrical release.
In our everyday lives, how many of us only want the theatrical release?
We want to skip to the good parts, the interesting and action-packed parts, and forget the rest—the boring everyday stuff, the sad or tragic scenes?
But life is the director’s cut, and we have to live every moment of it.
God is a storyteller.
The first book every printed on a press, His has outsold all others.
The Bible is full of stories. Jesus used them to illustrate the Gospel. Recall this phrase: “The kingdom of heaven is like…”? It precedes several of His parables, a sacred “once upon a time”.
Why did He tell these stories?
That We May Believe
And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.
John 20:30-31 (New King James Version)
And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.
John 21:25 (NKJV)
A couple Wednesdays ago, the day seemed normal enough. I woke, messed about with e-mail and Facebook and the daily news, then settled down to the business of writing and research.
And then the mail came, and with the junk mail and coupons was a package. Inside that package was a book I’d pre-ordered in September last year. And forgotten.
I’ve been a huge fan of Will Thomas‘s Barker & Llewellyn series since reading Some Danger Involved. I picked up the paperback, riffled through the pages, read the back copy. A mystery set in Victorian London, with interesting characters and solid writing, something that looked like the work of a Holmes and Watson fan, but was it’s own thing? Yeah, sure, I’d give it try.
Glad I did. The detective–ahem, pardon me, the enquiry agent–is somewhat Holmesian, and yet Barker is vastly different. He wears tinted glasses at all times, is particular about his green tea, has a Pug for a pet, and frequents a sketchy underground eating establishment. The occupants of his household and those who operate on the fringes of society are equally intriguing and amusing.
Thomas lets the stories play out against the backdrop of actual historical events, weaving issues of the day into the plots, and letting real historical figures wander about the scenery and interact with the characters. While each book revolves around its own mystery, there’s also an overarching mystery involving Barker’s past. His fellow agent is young, likable, romantic Llewellyn, quickly learning the trade and getting into this fix or that. It is by him we are led through much of each story.
About that long-ordered-but-forgotten book? Fatal Enquiry, the latest in the series.
It arrived one day after the official publication date, and on the same day as the first book signing.
Two hours away.
A mere two hours away.
A favorite author, a brand new book–how could I not go?
But I was also low on cash, low on fuel, and had a writing deadline in view.
Eh. Deadline, schmedline.
The weather was beautiful, the traffic scarce, and as I am wont to do while traveling, I held my camera up to the windows and took random shots of buildings, card, clouds, whatever struck my fancy. Most of those photos didn’t turn out, of course, but some were better than expected. It’s a weird bent, perhaps, but it’s my way of recording a journey.
The directions were a bit wonky at the end, so rather than being a few minutes early for the signing, I arrived several minutes late. The talk was well underway. Argh. Still, I was able to listen to the bulk of it and learn interesting trivia, such as the fact that Thomas’s research into archaic fighting methods led to the compiling of a manual on the subject and to the creation of new martial arts clubs around the world. All because he asked a question for a novel. (Read more about the author here.)
Thomas read a selection from the new novel, then the actual signing began.
It was the most low-key yet intensely interesting book signing I’ve attended. Some have been rah-rah rallies, some have been an author sitting at a table. This one? Not only was the audience educated, fun was had by all.
I have not yet been able to read my copy of Fatal Enquiry due to an unexpected change of schedule taking me out of state, but I hope to remedy that in the coming week or two. Meantime, below are a few shots I took while at the signing, which was held at Retro Den, a nifty shop specializing in all things yesteryear.